His new book, In Defense of Israel, should be an interesting read.
In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz king of Judah began to reign. He did what was right in the eyes of the LORD, just as his father David had done. He removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan. )
He has a mind, just like you do, and he thinks with that mind and brain using synapses and neural pathways just like you do.
Does John MacArthur teach Lordship Salvation? We go to the horse's mouth to find out in this sermon review. A special edition of Radical Grace Radio
Will there be a Seven Year Tribulation? Will the church escape the wrath that is to be poured out on the ungodly? Listen to this edition of Radical Grace Radio.
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"Check out their hearts: the hearts of a loving, committed gay couple look just like the hearts of a loving, committed heterosexual couple.
Something tells me that THAT is where God looks first."
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CHAPTER IX
AGAINST THE VAIN CONFIDENCE OF HERETICS
But though it is necessary to believe that sins neither are remitted nor ever have been remitted except gratuitously by divine mercy for Christ's sake, yet it must not be said that sins are forgiven or have been forgiven to anyone who boasts of his confidence and certainty of the remission of his sins,[47] resting on that alone, though among heretics and schismatics this vain and ungodly confidence may be and in our troubled times indeed is found and preached with untiring fury against the Catholic Church. Moreover, it must not be maintained, that they who are truly justified must needs, without any doubt whatever, convince themselves that they are justified, and that no one is absolved from sins and justified except he that believes with certainty that he is absolved and justified,[48] and that absolution and justification are effected by this faith alone, as if he who does not believe this, doubts the promises of God and the efficacy of the death and resurrection of Christ. For as no pious person ought to doubt the mercy of God, the merit of Christ and the virtue and efficacy of the sacraments, so each one, when he considers himself and his own weakness and indisposition, may have fear and apprehension concerning his own grace, since no one can know with the certainty of faith, which cannot be subject to error, that he has obtained the grace of God.
CHAPTER XI
THE OBSERVANCE OF THE COMMANDMENTS AND THE NECESSITY AND
POSSIBILITY THEREOF
But no one, however much justified, should consider himself exempt from the observance of the commandments; no one should use that rash statement, once forbidden by the Fathers under anathema, that the observance of the commandments of God is impossible for one that is justified. For God does not command impossibilities, but by commanding admonishes thee to do what thou canst and to pray for what thou canst not, and aids thee that thou mayest be able.
Canon 11. If anyone says that men are justified either by the sole imputation of the justice of Christ or by the sole remission of sins, to the exclusion of the grace and the charity which is poured forth in their hearts by the Holy Ghost,[116] and remains in them, or also that the grace by which we are justified is only the good will of God, let him be anathema.
Canon 12. If anyone says that justifying faith is nothing else than confidence in divine mercy,[117] which remits sins for Christ's sake, or that it is this confidence alone that justifies us, let him be anathema.
Eph 2:8-9 For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast.
Gal 2:16-17 know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified. If, while we seek to be justified in Christ, it becomes evident that we ourselves are sinners, does that mean that Christ promotes sin? Absolutely not!
Ro 3:28 For we maintain that a man is justified by faith apart from observing the law.
Lk 18:10-14 "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood up and prayed about himself: ‘God, I thank you that I am not like other men—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’
"But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."
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After a month long break from High Places, I'm back and announcing the blogsite is completed for our Church's Podcast, The Lutheran Difference. Four People enter, only one leaves... No, I'm only kidding. The show is a discussion of Lutheran Theology in light of today's modern evangelicalism.
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This is the ultimate in natural religion.
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This week, the boys at the inn take on the question that Jesus asks us all: Who Do You Say That I Am? Of special note is Rod Rosenbladt talking about how the Jesus of protestant liberalism would never have been crucified. To protestant liberals, Jesus was just going around telling people to do right and be good rather than pointing out people's sins and proclaiming he was God... The would have given him the keys to the city!
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I've been struggling. As a result, I stopped posting to this blog for the last seven days (among other things). What am I struggling with?
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This past Sunday evening, John Warwick Montgomery, author of How Do We Know There Is A God? (Minneapolis: Bethany Fellowship, 1973), and Where is History Going? (Grand Rapids: Zondervan, 1969), joined Host Todd Wilken on issues etc for a discussion on "the new atheists". The number one and two arguments that today's atheists make are, respectively, that the "God of the bible is (insert ad hominem attack here)", and it would seem the age old accusation of antinomianism. The argument goes "God likes to forgive, I like to sin... let's go kill some infidels". Both arguments are nonsense, of course, but "field marshal" Montgomery makes short work of both of these and other arguments used by today's atheist.
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This week, Discussion at the inn concerns Christ's view of Scripture. I just love Rod's take on John 2:22: "After he was raised from the dead, his disciples recalled what he had said. Then they believed the Scripture and the words that Jesus had spoken." Now, it's not that they didn't believe the scriptures before Jesus was raised from the dead, but after he was raised, THEY REALLY BELIEVED! Also, for those who say Jesus didn't say he was God in any other gospel but John's, Jesus puts his own words on par with scripture by saying "heaven and earth may pass away, but my word will never pass away". No wonder they wanted him dead.
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Oh, doesn't all this seem so helpful? I mean, take what is the culture's, slap a Christian label on it and you get... This. You Can't make this stuff up, folks. On the one hand, I can understand what they are trying to do with stuff like this. They want to be able to have their own culture that is free of various corruptions, foul language, smutty ads, borderline unethical ideas, but this is just more false piety in action.
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This is such a silly attempt at false piety it's ridiculous.
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I just read on the associated press that Johnny Hart, creator of B.C., died of a stroke on Saturday at age 76. He was at work at his drawing table and apparently suffered a stroke. He died doing what God called him to do.
At the right I put up a copy of one of his easter sunday comics from a few years back. His simple way of putting things was always refreshing. I know I will miss his wit and humor, and his family will be in my prayers.
Rest in Christ Johnny. Till we meet on God's golden shore.
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This week, Mike Horton interviews Ben Witherington, author of What Have They Done with Jesus: Beyond Strange Theories & Bad History - Why We Can Trust the Bible. Recent books by Dan Brown (Da Vinci Code), Bart Ehrman (Misquoting Jesus), John Shelby Spong (The Sins of Scripture), as well as the entire issue of the "Jesus Tomb" supposedly have many Christians questioning the particulars of the faith, but the truth is always stranger and more difficult to accept than conspiracy theories and modern day myths.
Click here to listen to this special Easter Program that affirms Jesus is Risen! He is risen indeed!
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O crucified Jesus, Son of the Father, concieved by the Holy Spirit, Born of the Virgin Mary, eternal Word of God,
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Pastor Tom Baker has a daily radio show at KFUO called Law and Gospel. He has many sayings he loves to use, but perhaps the most insightful (inciteful?) statement he makes is "theology is the art of making distinctions". In a post just three spots down from this one, I wrote a piece about The Rev. R. Albert Mohler Jr. and his statements about genetic reasons for homosexuality and curing it if such a thing were possible. That's fine. He can make his distinctions if he wants to, although there are a lot of people who disagree with the distinctions he makes.I would like, however, to explore this statement regarding "not for the sake of Christ's work alone." When you say "work" do you mean the work of Redemption, or are you referring to the work that God does in the sinner? If the latter, then I agree with your statement. Faith can never be in what God accomplishes in us. But if the former, I would like you to elaborate more. In once sense is our faith not also in the finished work of Redemption? That is a fine edge indeed, and I am not sure where you are going with it (if that is indeed what you meant). Perhaps that could be the subject of a new blog entry.
Crazy sounding statements like "salvation is by Grace alone, through Faith alone, for the sake of Christ alone, Not for the sake of Christ's work alone" jar people, and I'll admit that part of the reason I make them is to make people stop and do a double take. This one in particular is becoming a favorite of mine because it helps people (lutherans especially) understand how weird the statement "faith alone" must sound to Roman Catholics. The word "alone" makes Christians crazy, and sometimes the hearer is thrown into a fitted battle between his old man and his new man.
THE way, THE truth and THE life.Thankfully, Salvation is by grace alone (God has created a way to be overtly overgenerous to sinners), through faith alone (the tool that God provides to grasp and hold onto the promise), for Christ's sake alone (grounded in the person and work of Christ himself), for the glory of God alone (He alone has done this, at great cost). What we have in Christ is not just a miraculous sign of resurrection, but a living Christ who serves himself up to us in a way that's as startling as it is intrusive in our faithless world. It's not just Christ's work that saves, but his presence, "the word of eternal life", as Peter put it. The word that is spoken that is spirit and life. The Word made flesh.
So it's sort of a trick saying. "...For the sake of Christ alone, but not for the sake of Christ's work alone". That very fine edge, especially during this time of lent, is a fine thought indeed.
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I would like to thank each person who's responded to this blog. One thing I'm certain of, God wont let me run to far astray, mainly because of the great people He's put nearby me to act as shepherds in his stead. This was by far one of the hardest and scariest posts I've done so far. Hard, in that I'm being made to reach out hard for things I don't fully understand yet, and scary in that I don't want to lead people or myself out into weird places.
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"Put your sword back in its place," Jesus said to him (one of his companions), "for all who draw the sword will die by the sword. Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen in this way?" (Mt 26:52-54)
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The Pearl of Christian Comfort was written in the sixteenth century by a Dutch reformed pastor named Petrus Dathenus. The book consists of a series of letters written between himself and an aristocratic lady who was afraid for her soul.
This is a short, sweet, masterful presentation of Law and Gospel. The book itself only costs 9.50 from Amazon.com, and I highly recommend it. Dathenus rightly places the law in it's accusitory position and shows us how our sin is so great that we have no hope of ever living up to that standard and allows us along with the woman to whom he is writing to look to Jesus as our Lord and Savior. He shows how the Law is fulfilled In Jesus Christ to it's fullest.
What's particularly nice is how he responds to at first to a question concerning the famous passage from Deuteronomy, "Cursed is the man who does not uphold the words of this law by carrying them out." When she states that she knows she hasn't kept the law and questions why God would require us to do something we cannot do perfectly, his startling answer is, "it's because you do not rightly know Jesus Christ".
An amazing read for anyone trying to understand Law and Gospel as a distinction, especially how it pertains to the reformation.
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Tonight on Issues Ect. Tod Wilken talks to Dr. Craig Evans of Acadia Divinity College in Nova Scotia, Canada about the new Documentary called "the Jesus Tomb". This program begins live on KFUO.org at 10 PM EST and is live for two hours. You can call the show with questions, just talk to Jeff and tell him Matt sent you.
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