Saturday, July 14, 2007

Nulla Salus Extra Christus!!

Of late, Pope Benedict XVI has made a couple of interesting decrees. The one on the Latin mass is interesting in and of itself, but the latest decree is one affirming St. Cyprian's Dictum "Nulla Salus Extra Ecclesiam" (No Salvation outside the church). Actually it's not so much a decree as it is a restatement of what has already been said and understood as official Roman Doctrine.

Having said that, what is most interesting about this is how The Pope makes a move concerning both Easter Orthodox Churches and Protestant Churches. In Reaffirming his document, "Dominus Iesus" and over and against what the 5th Lateran Council said (and Cyprian), he calls the Eastern Orthodox Churches "defective", a point that has never been made as far as I can find. He then lumps every other church body into one box, calling them "ecclesial communities". In that particular box he lumps all reformational churches as well. He has stated in the past that Protestant Theology is "gravely Deficient", and called Protestant churches "not true churches", and reaffirms these notions firmly.



What I'd like to do is show to both my Lutheran Brethren and any modern evangelical what it is that Rome still holds to. From the Council of Trent...

CHAPTER IX
AGAINST THE VAIN CONFIDENCE OF HERETICS

But though it is necessary to believe that sins neither are remitted nor ever have been remitted except gratuitously by divine mercy for Christ's sake, yet it must not be said that sins are forgiven or have been forgiven to anyone who boasts of his confidence and certainty of the remission of his sins,[47] resting on that alone, though among heretics and schismatics this vain and ungodly confidence may be and in our troubled times indeed is found and preached with untiring fury against the Catholic Church. Moreover, it must not be maintained, that they who are truly justified must needs, without any doubt whatever, convince themselves that they are justified, and that no one is absolved from sins and justified except he that believes with certainty that he is absolved and justified,[48] and that absolution and justification are effected by this faith alone, as if he who does not believe this, doubts the promises of God and the efficacy of the death and resurrection of Christ. For as no pious person ought to doubt the mercy of God, the merit of Christ and the virtue and efficacy of the sacraments, so each one, when he considers himself and his own weakness and indisposition, may have fear and apprehension concerning his own grace, since no one can know with the certainty of faith, which cannot be subject to error, that he has obtained the grace of God.

Stunning... Absolutely stunning. The heretics are us, my friends. Because we believe, teach and confess that Salvation is by Sola Gratia, Sola Fide, Solus Christus, Soli Deo Gloria, and reserve no credit for ourselves whatsoever, Rome considers us anathema. In this, Rome's Tridentine Catholic teaching tells us that no one should ever say nor believe that they are saved. This is a weird type of Pietism that robs the believer of any kind of comfort in this life. Even more so...

CHAPTER XI
THE OBSERVANCE OF THE COMMANDMENTS AND THE NECESSITY AND
POSSIBILITY THEREOF

But no one, however much justified, should consider himself exempt from the observance of the commandments; no one should use that rash statement, once forbidden by the Fathers under anathema, that the observance of the commandments of God is impossible for one that is justified. For God does not command impossibilities, but by commanding admonishes thee to do what thou canst and to pray for what thou canst not, and aids thee that thou mayest be able.

Rome would have us be, at the very least, Semi-Pelagians. Note that Pelagius' teachings began because he believed that God would not nor could not command of anyone something that is impossible. "For God does not command impossibilities" Rome says. Pelagius said that same thing.

Grace alone? Rome will affirm this one, though grudgingly. Their doctrines of prevenient grace teach that it's God's grace alone that saves. But look...

Canon 11. If anyone says that men are justified either by the sole imputation of the justice of Christ or by the sole remission of sins, to the exclusion of the grace and the charity which is poured forth in their hearts by the Holy Ghost,[116] and remains in them, or also that the grace by which we are justified is only the good will of God, let him be anathema.

Rome teaches that grace is something more than God's good will. It's understood that grace is a substance that is literally poured into us. Note also that those of us that understand that the righteousness of Christ is imputed to us, and that sole imputation alone is all that is needed for justification, are condemned.

Let's witness Rome now condemn the Gospel of Jesus Christ.

Canon 12. If anyone says that justifying faith is nothing else than confidence in divine mercy,[117] which remits sins for Christ's sake, or that it is this confidence alone that justifies us, let him be anathema.

I deliberately refrained from bringing scripture in until now because I was interested in making people think about what they believe as opposed to what Rome teaches. But right now, I'm going to let St. Paul talk to this particular Canon...


Eph 2:8-9 For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast.

Gal 2:16-17 know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified. If, while we seek to be justified in Christ, it becomes evident that we ourselves are sinners, does that mean that Christ promotes sin? Absolutely not!

Ro 3:28 For we maintain that a man is justified by faith apart from observing the law.


Indeed, Jesus tells us this...


Lk 18:10-14 "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood up and prayed about himself: ‘God, I thank you that I am not like other men—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’

"But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."



Again, Because we believe, teach and confess that Salvation is by Sola Gratia (Grace alone), Sola Fide (Faith Alone), Solus Christus (for Christ's sake Alone), Soli Deo Gloria (For the Glory of God alone), and reserve no credit for ourselves whatsoever, Rome considers us anathema.

Nulla Salus Extra Christum.

Thursday, July 12, 2007

The Lutheran Church makes a Christian Difference

After a month long break from High Places, I'm back and announcing the blogsite is completed for our Church's Podcast, The Lutheran Difference. Four People enter, only one leaves... No, I'm only kidding. The show is a discussion of Lutheran Theology in light of today's modern evangelicalism.

It's been a blast working on this. I'll be posting here again as well as at the show's blog. When you go to the site, you'll find you can listen right from the site, download the show as an mp3, subscribe to the show in RSS and iTunes, as well as find out about future programs and find programs you missed in the archives.

Surf on over to listen to the show. I have a meeting later today with the participants to plan for more programs and such.

Monday, June 04, 2007

iSlam: The feelgood religion of the new mellinium...

This is the ultimate in natural religion.

What do I mean by this? It has all the natural human tendencies for religion simplified to the point of elegance. Here's how it works. First of all, since "Allah" is unknowable and far away, he is a very safe distance from his followers. Second of all, iSlam gives you all the rules you need to follow to keep "Allah" happy, which keeps him unknowable and at a safe distance. Third, if something goes wrong in your life, it's because you didn't follow the rules or someone nearby you didn't follow the rules. If it's not you breaking the rules, all you need to do is find out who around you did and deal with them.



By the way, there are rules on how to deal with people near you who are sinning and messing up your life. And if it's not anyone near you, it must some evil "great Satan" that is messing up your life. And by the way, there are rules for dealing with that as well.

OK, there's a possibility I'm setting up a huge strawman here, but what I'm doing is applying the average american's tendencies to make everything either thereputic or about status. Think about modern Evangelicalism's view of God. It's been called by people way more intelligent that I "Moralistic theraputic deism", God is a commodity, present to make you happy, make you prosperous, and make you moral. When things are not going well, you go to God who is very far away in any other case and ask for help. Once you do that, the next step is to locate the source of your problem and eliminate it. If it's sin in your life, you deal with it, and there are rules you need to follow to deal with that sin. If it turns out there isn't anything wrong with you, it must be someone around you or the world in general, so you need to lash out against either that someone or the world. That means getting interested in politics, running for office, joining the "moral majority", fighting the latest "moral outrage" that will make God angry... Wow, this sounds an awful lot like Islam.

That's why I'm calling it iSlam. Now, Steve Jobs is probably going to sick his lawyers on me, but I don't care. He should have thought of this! iSlam! It's the new "Moralistic Theraputic Deism", with a god who gives you the sharia law and makes it easy to keep him happy! Who tells you how to deal with those who make him mad!

Unlike the Holy Triune God who cannot be appeased by anything we do. Who has judged the world and in his love has poured out his wrath on his Son, Jesus Christ to appease that wrath against us. The Holy Triune God who is so just and so holy that he didn't spare even his own Son in order to forgive us. The Triune God who, before the foundations of world, set his will for his people and placed them in his Son's hands who lose none of them. Who, by His mercy and grace, through faith only He can give, for the sake of the innocent and bitter sufferings of His Son, Jesus Christ, has reconciled the world to Himself.

To Him be the Glory, forever and ever. Amen.

Tuesday, May 22, 2007

Podcasts and how-to drills...


This past Saturday we taped our first ever podcast. We used the pastor's laptop, a 4-channel mixer from radio shack, four microphones plus a backup, four table microphone stands, and of course windscreens for the mikes to keep from popping the p's. It went well, although pastor felt that we wandered around too much... We had some good stuff come up in the conversation, and there's a lot there to edit and make good use of.



We used Audicity to record the show. I didn't used to think too much of audacity as an editor, and indeed I still don't. But audacity has a few tricks up it's sleeve. Apparently, while we were taping the show, there was some interference that caused a low level buzzing noise in the recording. My heart sank when I auditioned the recording later at home. But audacity has a noise filter program that allows you to identify the noise and remove it from the audio tracks. I was able to rescue the recording!


Now, the other end of the spectrum is another program called MixCraft. This program is a fully functional recording studio with an interface not unlike photoshop. I'm using it right now to edit the audio and create music tracks for the breaks. It's been interesting, but it's also a great learning experience.


God is busy with us and this new technology. For less than 200 dollars, any church can begin using this in outreach and evangelism. I'll post the results as we go. Maybe I'll look into the idea of writing a book on this subject.

This week, on the Whitehorse Inn

This week, the boys at the inn take on the question that Jesus asks us all: Who Do You Say That I Am? Of special note is Rod Rosenbladt talking about how the Jesus of protestant liberalism would never have been crucified. To protestant liberals, Jesus was just going around telling people to do right and be good rather than pointing out people's sins and proclaiming he was God... The would have given him the keys to the city!

Click here to listen to the show!

Monday, May 14, 2007

Mother's day...




My mother and I didn't get along very well. I really don't want to get very deep into why, since she is dead. She's been gone since August of 1995, in fact. There is a lot that I could say about her, but most of the time it's very difficult to think of anything positive... There were some good times here and there but most of the time there was trouble.



Either way, the reason I'm doing this post is because of the guilt I carry concerning my relationship with her. Yesterday my church, like many others around the world, was doing a service based around mother's day. Had I remembered what day it was I might not have gone to church. There was a children's message about mother's day, and the sermon consisted of one of our member pastor's asking people to stand up and give stories about their mothers... I would have liked to give one, but I couldn't remember anything that would have been good. I felt terrible, and remorse was all I could muster. I know full well that no one had anything else in mind other than good intentions, as does God in all his ways. How could anyone know? In fact, I wouldn't want to burden them with my problems in light of what they are called to do.


The problem is simple... I can sort of forgive my mom for everything, and there was a sort of reconciliation before she died between me and her. Our relationship wasn't one where I or she refused to speak to one another, but rather one of walking on egg shells... Where basically a lot of unsaid anymosity was laid aside in favor of polite talk and a smile... Now, that she's gone, every mother's day that comes around is only a reminder of how I can't ask her to forgive me for all the trouble I caused her. So, yesterday at church was especially rough, because the reason we are called to church is to hear the proclamation of forgiveness of sins... And I listened intently for a word of encouragement for me, but there wasn't one... Everyone else I guess got along with their mom's just fine all their lives and aren't in a place where they need to hear something good about it.


I'm guessing I need to make time to ask the Pastor to hear my confession. It's been 12 years and this isn't going away. I'm feeling desparate... I just wish I could tell her I'm sorry!!!


I miss you mom!!!


Tuesday, May 08, 2007

A Concert from Afar...

This is a video shot in the Philipines of a Piano Concerto Competition. The winner in the under twelve catagory was eight year old Hannah F. Hua playing Mozart's Concerto number 1 in F major. The orchestra needed some tuning, but little Hannah is amazing.



What strikes me is two things. One is how incredibly far behind we are here in the US in terms of education. How so? Apparently most of the world still believes there's merit in teaching kids classical music, and studies show that studying music makes for better grades...

But the second thing that strikes me is the Philipines is a high ranked destination for men from the US to go and have sex with underage kids. How did our culture get into this mess?

Monday, May 07, 2007

The Lutheran Church makes a Christian Difference

I've been struggling. As a result, I stopped posting to this blog for the last seven days (among other things). What am I struggling with?

One is an old man/new man struggle inside me concerning people hearing the Gospel. I've been working on two projects for our church, the most pressing of which is the radio program. This has involved both technical issues and programming issues. The program will, at first, be a podcast, which will be recorded in house using cheap but good equipment, which includes a mixing board, four headset microphones, a laptop, mixing software, and storage. There's still a couple of interface issues, both unforeseeable, but they can be worked out. In the programming area, I've worked up a schedule of topics, and have been trying to think up radical ways to "drop bombs" on the listener so as to get them thinking.



Not the easiest thing to do. I'm just a layman. But the struggle isn't there, but rather inside me. On the one hand I want the whole city (and by extension, the whole world) to hear the Gospel of Jesus Christ. We all want that. But on the other hand, there's a lot of people out there that are downright mean-spirited... I find myself realizing that by going this route I'm opening myself up to all sorts of harassment and trouble. I myself have reveled in my anonymity all these years. If you had told me a year ago I'd be working on a radio program, let alone a Christian radio program, I'd have told you "you're nuts".

So, what to do? Do I press on with this and take whatever may come? I know that there really isn't much choice but to go forward, but... This isn't easy at all. It's funny, because I can hear Luther's words at Worms: "Here I stand. I can do no other. God help me".

Maybe this is the same issue as the old "someone puts a gun to your head and says 'deny Christ or die', what do you do?" question. Do I say, "you're going to have to kill me", or do I deny him?

Tuesday, May 01, 2007

Issues etc.

This past Sunday evening, John Warwick Montgomery, author of How Do We Know There Is A God? (Minneapolis: Bethany Fellowship, 1973), and Where is History Going? (Grand Rapids: Zondervan, 1969), joined Host Todd Wilken on issues etc for a discussion on "the new atheists". The number one and two arguments that today's atheists make are, respectively, that the "God of the bible is (insert ad hominem attack here)", and it would seem the age old accusation of antinomianism. The argument goes "God likes to forgive, I like to sin... let's go kill some infidels". Both arguments are nonsense, of course, but "field marshal" Montgomery makes short work of both of these and other arguments used by today's atheist.

I find it to be very important to answer the claims made by Dawkins and Harris. Click here to listen to the program.

The Reformation, by Diarmaid MacCulloch


I have to highly recommend this book. Not only is it authoritative, highly detailed, and a good read, it's also a great reference book. The chapter on Luther is very good, although not exhaustive.

Moments of revelation in this book include how the black plague had a lot to do with the innovation of the "sacrifice of the mass", and the number of churches all around Europe with many alters where the Eucharist was performed several times a day as many times as possible to appease God. Also, the author gives us quite a vivid picture of the politics of the times, including Jacques Lefèvre d'Etaples, who published commentaries on Paul's epistles in 1512, using language that described human works as "irrelevant" in God's salvation of humanity, as well as profiles for Cardinal Gesparo Contarini and others who joined Luther's reformation.

More importantly, the book traces the aftershocks of the reformation all the way to the 1700s. This book takes a bit of time to read (708 pages), but it's worth every page.

the big test

Since someone, somewhere, has seen fit to deprive the world of Issues etc and take a huge bite out of confessional Lutheranism at the same time, I will not take up the mantle of working to see that those who did it answer for their actions.
 
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