Saturday, September 17, 2005

Humor, laughter, squirming and the Word of God...

I know of many people who, when under stress or worrying, will crack a joke. Soldiers in combat zones crack jokes to relieve the tension in the war zone, we do it at work all the time... It seems like everyone, everywhere is cracking jokes. I'm assuming that this either means that people are just having a good time, or, then are under so much stress that they are cracking jokes a mile a minute.

A sense of humor is important. But shouldn't there be a time and place for cracking Jokes? Like at work, for instance, there's this old man who comes into the store every day, and says the same stupid thing: "it's about time you did something". The first couple of times, this was funny, but after about 1000 times, it's starting to really get on my nerves. But since this guy is a customer, we just let it go.

Jesus has a sense of Humor. Take this little episode...


Lk 9:54 When the disciples James and John saw this, they asked, "Lord, do you want us to call fire down from heaven to destroy them ?"
Lk 9:55 But Jesus turned and rebuked them...

I highlighted the names, James and John, because they are mentioned in Mark with the nick name, "son's of thunder", or Boanerges.

Mk 3:17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means Sons of Thunder)

Now, why would he give them a name like that? I can't help but laugh at that.

On the TV sitcom, M*A*S*H*, the doctors often cracked jokes to help deal with the the attrocities they witnessed on a daily basis. The stress and agitation, the bickering amongst themselves, they practical jokes played... all were to help deaden the pain of living in a war zone. That's a natural tendency of people, to cover up pain with a joke. They did it, "just to survive".

But, there is one thing lately that's been bothering me. People making jokes in church. Pastors telling the latest joke they recieved off the internet in thier sermons, members replacing the "offensive" commercials in the superbowl for a "football night at church" with videos of people falling and getting hurt, and the whole group just roaring and howling with laughter. And it's not that I'm offended by that, but rather... what are they covering up with thier jokes? Are they using them to help get through stressful moments during the service? When certain passages hit thier mark and the people are feeling particularly convicted, are they cracking jokes "just to survive"? Are they maybe covering up a guilty conscience? Are they trying to direct thier attention away from the conviction that comes when God's word is read to the congregation? Are they just having a good time?

Wednesday, September 14, 2005

Ok, now to pick up where I was going with this...

I belong to a church here in Florida, a non denominational church. It's a nice church, filled with nice people who are sincere in thier faith. But I've learned that non denominational churches are magnets for everyone who has ever been disgruntled at thier old church. The number of people at my church run the gamot from pentacostals to methodists to baptist to church of Christ... And worse yet, they bring all thier excess baggage from those denominations with them.

As a result, the pastor feels like he has to make his sermons sort of "fit" the congregation where they are at. There are also a lot of former Roman Catholics, and anymore I think I know why. Sola fide isn't something that is preached in my church.

Sola fide is the latin phrase for "faith alone". In the bible, faith is referred to as something that is not a virtue, or optimistic attitude, but rather as the sole instrument of salvation. Tonight, our pastor talked about "getting yourself and your mind to where you really believe God at his word". I shrugged. Even before I started studying reformation theology I understood faith to be something else besides this.

The way I see it, faith doesn't equal optimism. Optimism, by definition, is "a doctrine that this world is the best possible world" or "an inclination to put the most favorable construction upon actions and events or to anticipate the best possible outcome". (merriam-webster dictionary). But that is not faith, not even in the same dictionary. Faith is defined as "firm belief in something for which there is no proof" or "complete trust" and "something that is believed especially with strong conviction". "Complete trust" doesn't seem to be the same as "anticipat(ing) the best possible outcome".

So my pastor is telling people to "get yourself and your mind to where you really believe God at his word". Now, I'm inclined to think that this is what we do when we watch tv or go to the movies. In watching a movie, like maybe "Star wars" or "The Brothers Grimm", we "suspend disbelief" and get into the story and imagery as if they were real. We react with emotion, crying in the right places and laughing... Some people take this too far into the whole "geekdom" realm, where they dress up as the characters in a movie, like "Star wars" or the venerable "Rocky Horror Picture show". They are also "getting themselves and thier minds to where they really believe", even if for just a little while, before reality crashes down around thier ears, after they take off the Darth Vader masks and realize that the real world is "real" again.

I know of quite a few people that this is how church is for them. The have thier "WWJD" bracelets, thier "Jesus freak" t-shirts and such... and they dress up in a sort of christian geekdom, suspending disbelief as they "praise and worship", only to have a total collapse as they come down later on after the service. Reality comes crashing down around thier ears, and the real world is "real" again.

The reformers framed thier definition of faith this way: From the Heidelburg Catechism...

Q. What is true faith?

A. It is not only a certain knowledge whereby I accept as true all that God has revealed to us in His Word.[1] At the same time it is a firm confidence[2] that not only to others, but also to me,[3] God has granted forgiveness of sins, everlasting righteousness, and salvation,[4] out of mere grace, only for the sake of Christ's merits.[5] This faith the Holy Spirit works in my heart by the gospel.[6]
[1] Joh_17:3; Joh_17:17; Heb_11:1-3; Jam_2:19. [2] Rom_4:18-21; Rom_5:1; Rom_10:10; Heb_4:16. [3] Gal_2:20. [4] Rom_1:17; Heb_10:10. [5] Rom_1:1-26; Gal_2:16; Eph_2:8-10. [6] Act_16:14; Rom_1:16; Rom_10:17; 1Co_1:21.

Not only a certain knowledge whereby I accept as true all that God has revealed in His word...

Jas 2:19 You believe that there is one God. Good! Even the demons believe that—and shudder.

But at the same time a firm confidence...

Heb 11:1 Now faith is being sure of what we hope for and certain of what we do not see.

Ro 4:19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead.
Ro 4:20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,
Ro 4:21 being fully persuaded that God had power to do what he had promised.


Ro 10:10 For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.

Eph 3:12 In him and through faith in him we may approach God with freedom and confidence.

Heb 4:16 Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Jas 1:6 But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind.

What I get from this definition of faith is something altogether different that an "optimistic attitude". This is something that we cannot manufacture, as we do when we "suspend" disbelief.

EPH 2:8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God...

I believe that we cannot "make" ourselves believe at all. Only God can do that. And that "faith" not of yourselves, it is the gift of God.

How many times do we pray, "God, please bring (insert name of unsaved family or friends) to a saving faith in Christ", or "Please reveal yourself to this person that they might believe in Jesus"? All the time. We know that only God can work faith in someone, but we constantly dilute our knowledge of this with strange definitions of faith that sabotage our daily lives.

God, please keep me from trying to manufacture my own faith and make open to the gift of faith that you give me. Amen

Friday, September 09, 2005

Losing a loved one...

This past Sunday night, my oldest brother passed away. He had a heart attack several months ago, one that was so bad the doctor's said his heart was only 17 percent functional. But by the power of God he survived and stymied the doctors.

This all sounds kind of standard stuff that you would expect from a story like this one. A last minute miracle, a family in crisis... I know at least I've heard it a few hundred times. But I want to look at what really happened for a minute. I've turned it over in my mind for quite a while now, so I want to share some of what I've gleaned.

First of all, my brother didn't remember any of what happened to him. Some of my friends from church had become adept at pointing out that "God did this to show your brother his power", but the only people who saw that power was the family. They saw him defy the odds, even improving in certain areas where the doctors and nurses said he should be dying. They saw his arm, which had grown infected, actually getting better while he was supposedly dying. They saw him respond to them calling out his name when he should have been totally unresponsive...

The family saw all of that, but my brother remembered none of it.

He was also, at least in many of the family's estimates, not a christian. So the first thing they did when he was conscious again was to tell him about the big "miracle" that he had experienced; the miracle that he couldn't remember. They were at a loss as to how to convert him, it would seem, until my little brother and some members of his church went to his room at the nursing home where he was staying came and preached the gospel to him.

See, it wasn't the "miracle" that got my brother saved. He couldn't remember that. It was hearing about Jesus and hearing about what Jesus' blood had purchased for him that my older brother came to know Jesus as his Lord and Savior. It was hearing "the good news" that did it. the "miracle" didn't do it at all, for all the miracle did was prolong his life long enough to recieve the true "miracle" that is salvation.

Jesus told some followers about this in the Gospel according to John.

"Truly, truly, I say to you, you seek Me, not because you saw signs, but because you ate of the loaves and were filled. "Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal." (John 6:26-27, NASB)

Jesus saw the "miracle" of the loaves and fishes as "food that perishes". The people, after Jesus fed them with this "miracle", wanted to sieze him and make him king. But Jesus went away from them and only later exclaimed the difference between the bread that they ate that was the "miracle" and the bread that comes from heaven. Jesus meant that the true miracle lies in Him alone.

"Does this cause you to stumble? What then if you see the Son of Man ascending to where He was before? It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life." (John 6:61-63, NASB)

The miracle that saved my brother wasn't being spared death in this life that one time, but rather the miracle of the gospel. Our faith doesn't depend on seeing miracles, but rather on Jesus alone.

I miss my brother. But I'm glad that he came to know Jesus as his Lord and Savior. That's the greatest miracle of all.

the big test

Since someone, somewhere, has seen fit to deprive the world of Issues etc and take a huge bite out of confessional Lutheranism at the same time, I will not take up the mantle of working to see that those who did it answer for their actions.
 
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